Israel has become a haven for sex criminals

HitlerMatrixMeinKampf

“They have no thought of building up a Jewish State in Palestine, so that they might perhaps inhabit it, but they only want a central organisation of their international world cheating, endowed with prerogatives, withdrawn from the seizure of others: refuge for convicted rascals and a high school for future rogues.” – Mein Kampf

Hitler’s prediction about the Jewish State is proving to be uncannily accurate, with the Israeli newspaper Haaretz now acknowledging that Israel has become a place of refuge for sex offenders.

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Jewish rapists around the world have a Get-Out-Of-Jail-Free card. Its name is Israel.

One of Israel’s foundational laws is the Law of Return, which gives Jews the right to immigrate to Israel and become citizens — unless they are deemed a danger to Israeli society, security or the Jewish people. Israeli law, however, does not define what that means.

According to advocates for victims of child sex abuse, it is the exploitation of this law that has potentially made the country an unintentional haven for Jewish alleged sex offenders who flee here.

This issue of Israel becoming a haven, for those seeking citizenship or those who already have it, has taken center stage with the high-profile case of Malka Leifer. The headmistress of an ultra-Orthodox girls’ school in Melbourne fled to Israel in 2008 after allegations surfaced of her sexually abusing several of her female students. Leifer is facing possible extradition to Australia on 74 counts of suspected sexual abuse, including indecent assault of a minor and rape.

Look at this monstrous creature.

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Exactly as Hitler foresaw, Israel has become a sanctuary for Jewish criminals.

“The Law of Return is basically why it’s so easy for people to come here,” says Shana Aaronson, the chief operating officer of Jewish Community Watch — an advocacy group for victims of child sexual abuse everywhere in the Jewish world, with offices in the United States and Israel.

There is certainly more focus on whether or not the person is Jewish than there is on a possible criminal record,” she charges, alleging that criminal background checks run on individuals looking to immigrate are not as thorough as they should be.

Leifer’s case is by no means exceptional.

Jewish Community Watch says Leifer and Y.’s alleged abuser are among 65 people in the last decade, most of them either ultra-Orthodox or Orthodox Jews, who they know fled to Israel. They were either already Israeli citizens, began the immigration process here, or came and stayed here on tourist visas. Though they say it is impossible to be precise about the number of convicted or alleged child sex offenders seeking refuge in Israel, they believe about half of those 65 faced criminal charges concerning sexual abuse of children or have seen proceedings started against them in their home countries. The other half have been accused by alleged victims but not prosecuted.

A minister of the Israeli government even tried to use his personal influence to help this monster escape justice.

Leifer’s story became headline news in Israel again when it was reported in February that Israel’s deputy health minister, Yaakov Litzman — who, like Leifer, is ultra-Orthodox — had been questioned under caution by the Israel Police over suspicions that he tried to use his influence, including the use of threats, to get state psychiatrists to have Leifer declared mentally unfit for trial (in order to block her extradition). Litzman has denied any wrongdoing.

The description of the Haredi community here echoes that of traditional “antisemitic tropes,” suggesting that those tropes were grounded in reality, not fantasy. It’s certainly noteworthy that these Jews regard even the “Jewish State” as “other” and that they treat an imprisoned sex criminal as a “captive” to be “redeemed” just like a hostage.

These are the kind of warped moral judgements that inevitably arise from an ethical code rooted in an In-Group/Out-Group concept rather than universal standards.

“In closed communities like the ultra-Orthodox establishment, protecting the community has been considered [of] higher importance than protecting those harmed by a sex abuser,” says Avigayil Heilbronn-Karlinsky, founder of Lo Tishtok (Hebrew for Thou Shalt Not Be Silent), an organization that works to raise awareness in the ultra-Orthodox community about sexual abuse.

In the ultra-Orthodox community, of which Heilbronn-Karlinsky is a member, the law of the land is regarded as secular, she explains, and deemed as “other,” even foreign and hostile. And in some communities, even reporting alleged crimes is seen as unacceptable because of the centuries-old prohibition of mesirah — which prohibits Jews from turning in other Jews to non-Jewish authorities for fear they would not be treated fairly. However, that said, Jewish tradition also maintains that protection should not be given to someone deemed dangerous to the community.

A recent fundraising effort to help Leifer, launched by a Hasidic rabbi, speaks to that sentiment of mesirah, with the Haredi public being asked to help “redeem a captive.”

The Jews were happy to give the Hollywood treatment to the sex abuse scandal within the Catholic Church. No doubt they are already hard at work on scripts exposing the sex crime that is rampant within their own community, and the place where those criminals find refuge: Israel.

9 thoughts on “Israel has become a haven for sex criminals

  1. How can sexual abuse be deemed “dangerous to the community” when it is part of the teachings of the Babylonian Talmud, the central text of Judaism, which states that the ‘sexual awareness’ of a child begins with females at the age of three years and a day old, and with males at the age of below eight; it even states that “a maiden aged three years and a day old may be acquired in marriage by the act of coition” (Sanhedrin 69a, 69b and discussed in Yebamoth 60b) and “All agree that the (sexual) connection of a boy aged nin years and a day is a real connection, whilst that of one less than eight years is not” (Sanhedrin 69b). Also, “a proselyte who is under the age of three years and one day is permitted to marry a priest, for it is said, Bull all the women children that have not known man by lying with him, keep alive for yourselves, and Phineas (who was a priest, the footnote says) surely was with them” (Yebamoth 60b). It would be interesting to know if any “israeli” media has ever exposed these actual statements to the general public as the explanation for such (to the rest of the world) immoral behaviour because the media would then have to acknowledge judaism’s real ‘teachings.’

    This is why exposing what the texts of Judaism actually say, and what effect that has had down the centuries, on their own communities as well as the larger world into which the jews have moved, is so important. It is the only way in which the West, presently in subservience to this ideology, and those trapped within it, can be freed. Knowledge is the real power which is why they are so intent on silencing the Internet: as more knowledge of this ideology and how it determines jew conduct and strategies and goals becomes public, its sacrosanct status and its power can be destroyed. (It also explains why media, controlled by them to a great extent, remained silent over massive gang-rapes — ongoing —against Christian, Hindu and Sikh children and girls in Britain). Also, Deuteronomy makes clear that any member of the community who tries to lead the community astray through false beliefs must be killed. In a twisted sense, as with islam’s honour killings, this is a form of keeping silenct about such crimes as sexual abuse within and without the ‘community of believers.’ This extends, obviously, beyond orthodox believers in either ideology, to their wider, more secular members because silence, not ‘faith’, is the power over people’s conduct.

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