Ancient Jewish transvestism gives us hope

When trannies fill your timeline, the world may be about to change for the better.

There is a theory that every Weimar brings its Fuhrer; that every outbreak of epic degeneracy, as if by some unknowable mechanism of nature, brings a devastating riposte in the form of a stern, moustachioed man who says “No!”. Or even “Nein!”

Thoughts like these may been have revolving through the head of Alex Jones the other day as he viewed tranny porn on his phone on air while expounding his theories about the strangely hook-nosed Chinamen who keep shutting down his free speech.


With Weimar in mind, was Jones contemplating a shift in the tectonic plates of history? Did his finely-tuned ears hear the distant stamp of jackboots marching and the as-yet faint growl of panzer engines powering up?


The history of the Jews gives warrant to the theory that trannies are the heralds of convulsive change.

Arguably, the most devastating blow the Jews ever received was the destruction of their temple in Jerusalem by the Romans in 70 AD.

There, too, shortly before the Roman armies had invested the city, like demonic imps demanding retribution, the trannies had appeared.

Just before the siege of Jerusalem began, this is how turncoat Jew Josephus described the actions of the Jewish zealots within its walls.

With an insatiable lust for loot, they ransacked the houses of the wealthy; the murder of men and the violation of women were their sport; they caroused on their spoils, with blood to wash them down, and from mere satiety unscrupulously indulged in effeminate practices, plaiting their hair and attiring themselves in women’s apparel, drenching themselves with perfumes and painting their eyelids to enhance their beauty. And not only did they imitate the dress, but also the passions of women, devising in their excess of lasciviousness unlawful pleasures and wallowing as in a brothel in the city, which they polluted from end to end with their foul deeds. Yet, while they wore women’s faces, their hands were murderous, and approaching with mincing steps they would suddenly become warriors and whipping out their swords from under their dyed mantles transfix whomsoever they met.

Source: Josephus, The Jewish War


4 thoughts on “Ancient Jewish transvestism gives us hope

  1. If poofs just stuck to taking it up the bum there’d be no issue, but they do seem obsessed with their entire nations getting shafted in the ass as well.


  2. There is neither male nor female, for you are all one in Christ Jesus. – The Apostle Paul, Galatians 3:28

    For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others–and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it. – Jesus Christ, Matthew 19:12

    Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship and was returning home; seated in his chariot, he was reading the prophet Isaiah. Then the Spirit said to Philip, “Go over to this chariot and join it.” So Philip ran up to it and heard him reading the prophet Isaiah. He asked, “Do you understand what you are reading?” He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. Now the passage of the scripture that he was reading was this:

    “Like a sheep he was led to the slaughter, and like a lamb silent before its shearer, so he does not open his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.”

    The eunuch asked Philip, “About whom, may I ask, does the prophet say this? About himself or about someone else?” Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. As they were going along the road, they came to some water; and the eunuch said, “Look, here is water! What is to prevent me from being baptized?” He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of God snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. – Acts 8:25-39


  3. So Josephus was a turncoat jew, seen as going against the tribe for writing such things? Hardly. He knew very well there were many other writers at the time who would document such occurrences anyway, and let’s not forget that jews celebrate their murderous history against non-jews. What they were wearing at the time is irrelevant to them.


    1. Read his history. Its extraordinarily insiteful. The behaviour of the jews as described by him is damning. They were so mindlessly violent even the Romans were shocked by them. Josephus’ History is an indictment


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